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  <title>DSpace Community:</title>
  <link rel="alternate" href="http://theses.ncl.ac.uk/jspui/handle/10443/62" />
  <subtitle />
  <id>http://theses.ncl.ac.uk/jspui/handle/10443/62</id>
  <updated>2026-05-21T00:36:43Z</updated>
  <dc:date>2026-05-21T00:36:43Z</dc:date>
  <entry>
    <title>Unwinding the Beads : novel approaches to the production, use and life-histories of glass beads</title>
    <link rel="alternate" href="http://theses.ncl.ac.uk/jspui/handle/10443/6790" />
    <author>
      <name>Montanari, Eleonora</name>
    </author>
    <id>http://theses.ncl.ac.uk/jspui/handle/10443/6790</id>
    <updated>2026-05-20T11:29:17Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: Unwinding the Beads : novel approaches to the production, use and life-histories of glass beads
Authors: Montanari, Eleonora
Abstract: The tangibility, mobility, and attractiveness of glass beads make highly personal objects that often &#xD;
bore significant meaning for those who made, wore, and used them. This thesis presents novel &#xD;
methodologies for the interdisciplinary archaeological and scientific study of glass beads, and new &#xD;
ways of approaching their meaning, object biography, and value. &#xD;
In particular, techniques for conducting and interpreting use-wear analysis on glass, which has &#xD;
been undertaken very rarely to date, are developed via a combination of laboratory-based &#xD;
techniques and the wearing of replica beads by voluntary participants. The replication of glass &#xD;
beads using traditional technologies and wood-fired, hand-made furnaces, provides insights into &#xD;
the relationship between making, understanding, and using glass beads. It also raises questions &#xD;
about past archaeological approaches to bead typology, and about the archaeological visibility (or &#xD;
lack thereof) of furnaces. &#xD;
The methods are applied to two distinct archaeological case studies. In the first, glass beads from &#xD;
burial contexts in Iron Age Abruzzo, Italy, are examined in terms of their colour, meaning, sensory &#xD;
properties, and value. In the second, glass beads from 1st millennium BCE to 1st millennium CE &#xD;
sites in the Wadi al-Ajal, Libyan Sahara, are examined from the perspective of use-wear analysis &#xD;
and chemical composition. These case studies are then examined in the broader context of the &#xD;
archaeological interpretation of glass beads, and new ways forward are suggested for the field. &#xD;
The results illustrate the intertwined relationship – and perpetual dialogue – between &#xD;
manufacturing technology, use, and symbolic meaning. The holistic approach employed sheds &#xD;
light on the need to consider this dialectic in the study of glass beads, and archaeological artefacts &#xD;
more widely.
Description: Ph. D. Thesis.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Learning Quechua online during COVID-19 : transformational encounters with ‘cosmovision’, community and wellbeing</title>
    <link rel="alternate" href="http://theses.ncl.ac.uk/jspui/handle/10443/6782" />
    <author>
      <name>Liggins, Miriam Joy</name>
    </author>
    <id>http://theses.ncl.ac.uk/jspui/handle/10443/6782</id>
    <updated>2026-05-15T10:52:19Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: Learning Quechua online during COVID-19 : transformational encounters with ‘cosmovision’, community and wellbeing
Authors: Liggins, Miriam Joy
Abstract: During the COVID-19 pandemic, people began to learn Quechua online in ways that were &#xD;
not frequently used or possible before the transition to online learning in 2020. &#xD;
However, literature on online learning during COVID-19 (Bissessar, 2021a; Fayed &amp; &#xD;
Cummings, 2021; Zhang et al., 2022) and language learning during COVID-19 (Chen, &#xD;
2021; Harsch et al., 2021; van der Velde et al., 2021) does not consider the role of adult &#xD;
minoritised language learning online in Latin America. This research explores how &#xD;
Quechua was taught and learnt online due to increased engagement during the COVID&#xD;
19 pandemic, and investigates who was involved in this, and why. &#xD;
This study draws on ethnography collated online between June 2020 and January 2022. &#xD;
I attended over 600 hours of online Quechua classes, recorded over 360 hours of these, &#xD;
and conducted 14 semi-structured online interviews with teachers and learners of &#xD;
Quechua and one informal focus group. The corpus highlights three key themes: the role &#xD;
of the Quechua worldview in language teaching, Quechua language learners as a &#xD;
community, and reconnecting with heritage and Indigenous identity or connecting with &#xD;
this for the first time, often as a way of healing. &#xD;
The findings show transformation through engaging with Quechua language learning &#xD;
online, with participants reframing their language ideologies, communities, and sense &#xD;
of self. I argue that online Quechua language classes provided a virtual and temporal &#xD;
‘breathing space’ (Fishman, 1991, p.58) in which participants could examine their &#xD;
experiences with Quechua language and culture, in an intentionally welcoming space &#xD;
for learning Quechua. Through these classes, participants could boost their wellbeing &#xD;
and encourage others to achieve their language learning goals, by reengaging with their &#xD;
heritage, language and culture and reimagining its role in their lives. Considering &#xD;
Quechua language classes as a healing space during the COVID-19 pandemic highlights &#xD;
the potential of the digital sphere for Indigenous language reclamation.
Description: Ph. D. Thesis.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Surviving whiteness : a documentary-practice led exploration of a black PhD student experience in a predominantly white University</title>
    <link rel="alternate" href="http://theses.ncl.ac.uk/jspui/handle/10443/6776" />
    <author>
      <name>Langdon, Herbert "Natural"</name>
    </author>
    <id>http://theses.ncl.ac.uk/jspui/handle/10443/6776</id>
    <updated>2026-05-15T08:55:13Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: Surviving whiteness : a documentary-practice led exploration of a black PhD student experience in a predominantly white University
Authors: Langdon, Herbert "Natural"
Abstract: This creative-practice PhD uses documentary filmmaking to capture the journey of a Black male &#xD;
student from the USA undertaking a PhD at a predominantly white university in the UK. The &#xD;
creative practice output, a 70 min film called "Surviving Whiteness", employs mobile filmmaking &#xD;
to adopt an autoethnographic approach intertwining personal histories, lived experience, and &#xD;
sociopolitical analysis to illuminate systemic challenges for people of colour in academia, &#xD;
including tokenism, racism, and mental health issues. By humanizing these themes, the film, &#xD;
"Surviving Whiteness", aims to stimulate a critical dialogue in advocating for systemic change and &#xD;
greater equity within educational institutions.  &#xD;
"Surviving Whiteness" captures the filmmaker's journey as a Black PhD student, with specific &#xD;
focus on accumulated personal experiences, including the challenges of relocating to a new country, &#xD;
the impact of COVID-19 on my study, the loss of an aunt and sister, and my own breast cancer &#xD;
diagnosis. The inclusion of these experiences underscores the intersection of stress, mental health, &#xD;
and physical illness within a systemically racially biased academic environment. My creative &#xD;
practice research contributes to discussions surrounding the role of autoethnography and mobile &#xD;
filmmaking as innovative tools for storytelling and social justice advocacy. Crucially, it highlights &#xD;
the empowering potential of autoethnographic filmmaking for marginalized communities to &#xD;
reclaim their narratives and remain resilient within oppressive systems.  &#xD;
Keywords: Documentary, Autoethnography, Racism, Whiteness, Ethics, Blackness
Description: Ph. D. Thesis.</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
  <entry>
    <title>Material mythologies :  an examination of the relationship between Greek mythology, Identity and material culture in the Hellenistic period</title>
    <link rel="alternate" href="http://theses.ncl.ac.uk/jspui/handle/10443/6763" />
    <author>
      <name>Ruddick, Jerome Martin Luke</name>
    </author>
    <id>http://theses.ncl.ac.uk/jspui/handle/10443/6763</id>
    <updated>2026-05-08T12:08:49Z</updated>
    <published>2025-01-01T00:00:00Z</published>
    <summary type="text">Title: Material mythologies :  an examination of the relationship between Greek mythology, Identity and material culture in the Hellenistic period
Authors: Ruddick, Jerome Martin Luke
Abstract: Several communities across the Hellenistic Period Mediterranean provide evidence of a&#xD;
fascinating interplay between identity, mythology and material culture. Despite an&#xD;
acknowledgment that identity continually develops, researchers fail to tackle how material&#xD;
culture contributes to this over time, and exactly how the relationship between myth, identity,&#xD;
and material culture functioned in practice. These questions are tackled in this thesis through&#xD;
employment of case studies across Arcadia, Crete, and the Levantine region. This thesis&#xD;
examines the sanctuary of Lykosoura and how it used its monumental material culture to&#xD;
develop associations between itself and wider Arcadian mythology in the memory of its&#xD;
visitors; the island of Crete, and how contextual issues on the island led to pastoral elements&#xD;
being attached to once ‘un-pastoral’ gods and goddesses – this was facilitated with material&#xD;
culture that grounded these variations within communities and, through physicality, offered&#xD;
authority to them; and the city of Tyre in Phoenicia, where material culture aided in the&#xD;
synoecism of Heracles-Melqart (and through them, intercultural contact) through allowing&#xD;
the material culture to be ‘read in two ways’. These case studies will be framed, interrogated,&#xD;
and unpacked through theory, specifically that of memory and space (alongside material&#xD;
theory). Through this, the case studies reveal how myth, identity, and material culture&#xD;
interconnect; mythology was fluid yet retained core concepts deeply embedded in community&#xD;
consciousness. Lykosoura and Crete adapted local myths to fit their landscapes, while Tyre&#xD;
found parallels between Heracles and Melqart to support synoecism. Within this, physical&#xD;
representations of myths transform abstract concepts into tangible realities, reinforcing new&#xD;
mythic variants and communal identities, whilst space and built environments anchor myths&#xD;
in specific locations, providing stability and authenticity. Overall, material culture serves as a&#xD;
conduit for mythological transformation, enabling interpretation and grounding narratives&#xD;
within communal consciousness, thus facilitating the evolution and adaptation of Greek belief&#xD;
systems.
Description: PhD Thesis</summary>
    <dc:date>2025-01-01T00:00:00Z</dc:date>
  </entry>
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