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    <title>DSpace Community:</title>
    <link>http://theses.ncl.ac.uk/jspui/handle/10443/62</link>
    <description />
    <pubDate>Fri, 08 May 2026 16:15:30 GMT</pubDate>
    <dc:date>2026-05-08T16:15:30Z</dc:date>
    <item>
      <title>Material mythologies :  an examination of the relationship between Greek mythology, Identity and material culture in the Hellenistic period</title>
      <link>http://theses.ncl.ac.uk/jspui/handle/10443/6763</link>
      <description>Title: Material mythologies :  an examination of the relationship between Greek mythology, Identity and material culture in the Hellenistic period
Authors: Ruddick, Jerome Martin Luke
Abstract: Several communities across the Hellenistic Period Mediterranean provide evidence of a&#xD;
fascinating interplay between identity, mythology and material culture. Despite an&#xD;
acknowledgment that identity continually develops, researchers fail to tackle how material&#xD;
culture contributes to this over time, and exactly how the relationship between myth, identity,&#xD;
and material culture functioned in practice. These questions are tackled in this thesis through&#xD;
employment of case studies across Arcadia, Crete, and the Levantine region. This thesis&#xD;
examines the sanctuary of Lykosoura and how it used its monumental material culture to&#xD;
develop associations between itself and wider Arcadian mythology in the memory of its&#xD;
visitors; the island of Crete, and how contextual issues on the island led to pastoral elements&#xD;
being attached to once ‘un-pastoral’ gods and goddesses – this was facilitated with material&#xD;
culture that grounded these variations within communities and, through physicality, offered&#xD;
authority to them; and the city of Tyre in Phoenicia, where material culture aided in the&#xD;
synoecism of Heracles-Melqart (and through them, intercultural contact) through allowing&#xD;
the material culture to be ‘read in two ways’. These case studies will be framed, interrogated,&#xD;
and unpacked through theory, specifically that of memory and space (alongside material&#xD;
theory). Through this, the case studies reveal how myth, identity, and material culture&#xD;
interconnect; mythology was fluid yet retained core concepts deeply embedded in community&#xD;
consciousness. Lykosoura and Crete adapted local myths to fit their landscapes, while Tyre&#xD;
found parallels between Heracles and Melqart to support synoecism. Within this, physical&#xD;
representations of myths transform abstract concepts into tangible realities, reinforcing new&#xD;
mythic variants and communal identities, whilst space and built environments anchor myths&#xD;
in specific locations, providing stability and authenticity. Overall, material culture serves as a&#xD;
conduit for mythological transformation, enabling interpretation and grounding narratives&#xD;
within communal consciousness, thus facilitating the evolution and adaptation of Greek belief&#xD;
systems.
Description: PhD Thesis</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://theses.ncl.ac.uk/jspui/handle/10443/6763</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>The Influence of Hindustani classical  music on Indian cinema : a rasa-raga tala approach</title>
      <link>http://theses.ncl.ac.uk/jspui/handle/10443/6760</link>
      <description>Title: The Influence of Hindustani classical  music on Indian cinema : a rasa-raga tala approach
Authors: Shah, Punit Jaipal
Abstract: This thesis seeks to identify and appreciate the lasting influence of two pioneering notions&#xD;
from the Indian sub-continent’s cultural memory and history – rasa theory and Hindustani&#xD;
classical music – on Indian cinema’s music making traditions. Rasa theory is an important&#xD;
contribution from the ancient Indian Sanskrit drama compendium, the Nāṭyaśāstra, whose&#xD;
rudimentary precepts have provided a template for the workings of nearly all major fine art&#xD;
forms in the sub-continent. North Indian or Hindustani classical music is known to be rasacentred, as, without emotional expression, its effectiveness is negligible and creates no&#xD;
counter-emotional responses in the audience. Both rasa and Hindustani classical music have&#xD;
informed Indian cinema such that a majority of film songs are based on some rāga and tāla,&#xD;
and each song or piece of background music score corresponds to a particular emotion.&#xD;
The thesis argues that in an Indian talkie film there is little or no rasa manifestation without&#xD;
the rāga-tāla or melodic/rhythmic intervention. The thesis is divided into two parts. Part 1&#xD;
provides the essential background, history and theory to ancient Indian aesthetics, the system&#xD;
of North Indian classical music and Indian cinema. Part 2 leads to further detailed analyses&#xD;
and case studies based on selected works of music directors, including Madan Mohan,&#xD;
Roshan, Naushad and Rahul Dev Burman. This part also examines in detail two rasa-centred&#xD;
films: Jalsaghar (1958) by Satyajit Ray and Devdas (2002) by Sanjay Leela Bhansali. While&#xD;
there is academic research that views Indian cinema more generally through the lens of rasa,&#xD;
there is no evidence of scholarly work which specifically explores the influence of rasa-rāgatāla on Indian cinema. This thesis addresses that gap and fills it with relevant analyses.&#xD;
The thesis not only demonstrates how to appreciate Indian cinema and associated expressive&#xD;
acting, diegetic and non-diegetic musical compositions, dances and melodramatic narratives&#xD;
using the rasa theory and Hindustani classical music; it also analyses in detail, what lies behind&#xD;
the formation of various situational film songs: particular rāgas and tālas implemented,&#xD;
specific melodic and rhythmic combinations used. It also scrutinises the impact on spectators&#xD;
with respect to manifestation of rasa-bhāva experiences, where rasa, the essence, signifies a&#xD;
fundamental mental state, and bhāva, the state of mind, is understood to be feeling, emotion&#xD;
or mood.&#xD;
2&#xD;
My conclusions argue that while western models of film criticism have been in favour of&#xD;
realism, this is not relevant here because the generic codes and conventions of Bollywood are&#xD;
non-realist. Instead of a bias towards a predominantly rational and realism-oriented medium&#xD;
of film criticism, a rasa-rāga-tāla-based analysis draws the focus of critical attention back to&#xD;
emotion-infused music and its various possible methods of expressive enunciation.&#xD;
Simultaneously rasa theory’s capacity for understanding the art of abhinaya (acting) in&#xD;
conjunction with Hindustani classical music in the context of the culture – of its makers,&#xD;
various characters, and their performances – proves to be an invaluable asset for analysing&#xD;
and re-thinking apparently stereotypical, stylised performances of Hindi cinema. Overall, this&#xD;
research work covers relevant aspects of Hindustani classical music, Hindi film/music studies,&#xD;
the ancient rasa theory, Sanskrit studies, Indian philosophy, anthropology and culture, thus&#xD;
making it a cross-disciplinary venture.
Description: PhD Thesis</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://theses.ncl.ac.uk/jspui/handle/10443/6760</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Exploring the Impact of Positive and Negative  Emotions on the Performance of Student  Interpreters in Simultaneous Interpreting</title>
      <link>http://theses.ncl.ac.uk/jspui/handle/10443/6757</link>
      <description>Title: Exploring the Impact of Positive and Negative  Emotions on the Performance of Student  Interpreters in Simultaneous Interpreting
Authors: Cong, Cen
Abstract: Emotions can affect communication and cognitive processes like attention, memory, and &#xD;
judgment. Previous studies mainly investigated cognitive challenges in simultaneous interpreting &#xD;
(SI) or interpreters’ role in emotional situations, but little explored how their performance is &#xD;
affected by emotion. This thesis aims to understand the impact of emotions on interpreters’ SI &#xD;
performance by answering three questions: Are interpreters’ emotions affected by positive and &#xD;
negative emotional stimuli? If affected, how does it impact their performance in terms of &#xD;
omissions, errors, and incompletions? What are the possible contributing factors? &#xD;
To address these questions, this study adopted a mixed-method approach, using interviews, skin &#xD;
conductance measurements, and scales. Thirty student interpreters completed a 15-minute &#xD;
English-to-Chinese SI task. Positive and negative music was used to induce their emotional &#xD;
responses before interpreting. Their emotional states were evaluated using the self-assessment &#xD;
scale between tasks, and their skin conductance was measured throughout the experiment to &#xD;
monitor emotional changes. Target speeches were recorded and analysed for occurrences of &#xD;
omissions, errors, and incompletions. Post-SI semi-structured interviews were conducted to gain &#xD;
an in-depth understanding of their emotions and perceptions of performance. Results show that &#xD;
interpreters’ emotions were significantly affected by music, which further affected their &#xD;
subsequent interpretation. Interpreters under positive emotions made more referential omissions &#xD;
and conative errors but fewer incompletions, while those under negative emotions made fewer &#xD;
omissions but more conative errors and incompletions. According to Barrett’s theory of &#xD;
constructed emotion, Solomon’s model of perceptual processing, and Setton’s model of SI, such &#xD;
emotional influences could be attributed to the impact of emotion on attention, memory, and &#xD;
information processing, as well as individual differences in emotion perception and expression.  &#xD;
This thesis highlights the need for understanding interpreters’ emotions and contributes new &#xD;
knowledge about the process of interpreting through the lens of emotion, which further informs &#xD;
interpreter training and opens new avenues for interpreting studies.
Description: PhD Thesis</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://theses.ncl.ac.uk/jspui/handle/10443/6757</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
    </item>
    <item>
      <title>Geographies of Impulse : Tourette Syndrome and the embodied experience(s) of public space</title>
      <link>http://theses.ncl.ac.uk/jspui/handle/10443/6753</link>
      <description>Title: Geographies of Impulse : Tourette Syndrome and the embodied experience(s) of public space
Authors: Jones, Daniel
Abstract: Tourette Syndrome, characterised by impulsive vocal and motor tics, is of increasing &#xD;
interest to researchers, and the experiences had by Tourettic folks are distinct. With the &#xD;
nuance and complexity of ticcy experiences, an interdisciplinary approach is required. &#xD;
Through taking an interdisciplinary crip approach to disability, drawing upon participatory &#xD;
practices, medical sociology, geographical, bioethical, and crip influences, the thesis &#xD;
aims to bring to light these distinct experiences that are had by Tourettic adults in and &#xD;
around public spaces, in both the physical and digital realms. Through careful analysis of &#xD;
the stories told by the project’s participants, the research found that experiences in and &#xD;
around public spaces occur in ways that relate to chance encounters. The material and &#xD;
immaterial elements of public spaces contribute the Tourettic encounters that might &#xD;
occur in them, and the way that Tourettic adults manage and strategically respond to &#xD;
these encounters in creative ways is distinct from non-disabled people. These processes &#xD;
highlight the various ways in which Tourettic people are othered in both physical and &#xD;
digital public spaces, which contributes to increased levels of loneliness within the &#xD;
Tourettic community. With loneliness a distinct part of the Tourettic experience, the &#xD;
research highlights the need for better spaces of support for adults, and problematises &#xD;
those that already exist. In doing so, it offers the example of the zineing workshop space &#xD;
as a site for the facilitation of solidarity and community building within the Tourettic &#xD;
community. The results of the research offer steps forwards in producing data that &#xD;
highlights the need for further consideration of adults with Tourette Syndrome, not only in &#xD;
regard to the design and provision of support services but also conceptually within &#xD;
academic research spaces. In doing so, it also offers the case for a geography of impulse, &#xD;
whereby concepts of impulse can be applied more broadly in the study of public spaces &#xD;
and the processes that happen within and around them.
Description: Ph. D. Thesis.</description>
      <pubDate>Wed, 01 Jan 2025 00:00:00 GMT</pubDate>
      <guid isPermaLink="false">http://theses.ncl.ac.uk/jspui/handle/10443/6753</guid>
      <dc:date>2025-01-01T00:00:00Z</dc:date>
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