Composing in the internet age of post-auratic art

Abstract

This thesis argues the emergence of problematic issues arising from the dematerialisation of studio music technology and its compositional output, compounded by increasingly technically homogenised means of production and distribution. The thesis contends that optimistic claims of democratisation and emancipation surrounding computer music, in addition to proclamations extolling the virtues of the decentralised, distributive opportunities of the web, obscure the effects of such technologies, inviting critical inquiry. An understanding of the origins of techno-romanticism, and the technical processes that inform such utopian viewpoints, are therefore essential in addressing these issues. Using Jacques Attali’s Noise, with his Adorno-influenced ‘Repeating’ and utopian ‘Composing’ chapters in particular as a starting point, this thesis illustrates how the critical stances of Adorno and Benjamin are reflected in Attali’s chapters, and how their respective ideas translate to the imbalances between modes of production and reception present in our fragmented cultural music economy. The thesis argues that the emancipatory affordances that arise within the quotidian use of music, resulting from an unprecedented access to portable music, are at odds with the increased technical demands placed upon musicians within such a system. Additionally, via Heidegger’s modes of revealing and the work of McLuhan, this thesis attempts to articulate the polarising, quasi-deterministic effects of hardware and software technology involved in music production, plus the myriad activities pertaining to its distribution and promotion, as indicative of the subsuming nature of a technological monolith. The existence of contemporary techno-romanticism, resulting from such technical modes of revealing, is posited as driving the mythological dialectics at the core of technological progress, with Platonic dualism at its foundation. Conclusively, I proposed several practical means of addressing the concerns raised by my research, by rematerialising my own practice and music, including the creation of auratic artefacts, site-specific works, and physical mechanical instruments.